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1 προσλαμβάνω
A- λήψομαι X.An.7.3.13
: [tense] aor.προσέλᾰβον Id.Mem.3.14.4
: [tense] pf.- είληφα Id.An.7.6.32
, [dialect] Ion.- λελάβηκα Eus.Mynd. 51
:— take or receive besides or in addition, get over and above, ἄρτον προσέλαβε (sc. τῷ ὄψῳ) X.Mem. l.c.; πρὸς τοῖς παροῦσιν ἄλλα [κακά] A.Pr. 323; ;π. αἰσχύνην Th.5.111
;ἐμπειρίαν Id.6.18
;ὧν μάλιστα δεόμεθα And.3.23
;δόξαν γελοίαν ἡμῖν X.Smp.4.8
;ἄλλην εὔκλειαν πρὸς ἐκείνοις Id.An.7.6.32
; μισθόν ib.7.3.13;λόγον τῇ ἀληθεῖ δόξῃ Pl.Tht. 207c
;δωρειάς D.19.147
;παιδείαν Id.61.42
; παιδεύματα [S.] Fr.1120.4; ; in tmesi,τοῦτο πρὸς ζητεῖς λαβεῖν Men.Epit. 132
; : abs., make gains, D.2.7; make progress, Lib. Or.54.16:—[voice] Pass., τὸ προσειλημμένον what has been gained, opp. τὸ ἀπολειπόμενον, Plu.2.77c.2 take in, add an area to a building site, PCair.Zen.193.6 (iii B.C.):—Math., τὸ ποτιλαμβανόμενον orποτιλᾱφθὲν χωρίον Archim.Spir.Praef.
; προσλαβών, plus, opp. λιπών, minus, Apollon.Perg.Con.3.12.b προσλαβών, multiplied by.., Archim.Sph.Cyl.2.8.2:—[voice] Pass., κοινοῦ -ληφθέντος λόγου if the ratio be multiplied into both, Papp.164.22.c in Music, ὁ προσλαμβανόμενος [τόνος] the added note at the bottom of the scale, Ph.1.111, Plu.2.1028f, etc.3 c. acc. pers., take to oneself as one's helper or partner, , cf. A. Pr. 219, E.Med. 885, Hipp. 1011;ἱππέας καὶ πελταστάς X.Cyr.1.4.16
;πόλεις τὰς μὲν βίᾳ τὰς δ' ἑκούσας Id.HG4.1.1
;τινὰς τῶν πολιτῶν D. 15.14
; ; π. ἀδελφοὺς τοῖς παισί, by a second marriage, X.Lac.1.9: with a second acc., π. τινὰ σύμμαχον Id.An.7.6.27, cf. Lys.26.16:—[voice] Med.,πόλεις προσλαβέσθαι Plb.1.37.5
;μισθοφόρους Plu.Pel.27
; π. τινὰ συνεργόν, κοινωνόν, PFay.12.10 (ii B.C.), PAmh.100.4 (ii/iii A.D.); of admitting into the army,π. τὸν.. μου ἀδελφὸν.. εἰς τὴν Δεξειλάου σημέαν UPZ14.21
(ii B.C.); προσλαβέσθαι γνώμην τινός get his vote besides, Plb.3.70.2:—[voice] Pass., admitted, enrolled,PTeb.
61 (a).2, cf.31,al. (ii B.C.).b [voice] Med., appropriate neighbouring land,π. τῇ ἑαυτοῦ οἰκίᾳ ψιλοὺς τόπους Sammelb.5954.5
(i A.D.), cf. BGU1060.17 (i B.C.).4 in Logic, add by apposition, , cf. Id.APr. 58b27 ([voice] Pass.); assume as minor premiss, Stoic.2.85, Muson. Fr.1p.2H., Procl.in Prm.p.855S.; cf. πρόσληψις.5 borrow,τι κερμάτιον Men.Her.32
;ἡ σελήνη φέγγος ἴδιον οὐκ ἔχει, ἀλλ' ἀπὸ τοῦ ἡλίου προσλαμβάνει Eudox. Ars 11.15
.II take hold of,με π. κουφίσας S.Tr. 1025
(lyr.); π. τὸν ἀγωγέα βραχύτερον shorten the rein, Stratt.52:—[voice] Med., take hold of, c. gen., Ar.Ach. 1215 sq., Lys. 202; .2 fasten, Hp. Art.78, Arist.PA 670a14; καταδεῖν καὶ π. v.l. in Thphr.HP6.2.2:—[voice] Pass., δεσμοῖς π. Arist.PA 654b27, cf. HA 497a22; to be enveloped, Ruf.Anat.32.3 lend a hand, help, X.An.2.3.11 and 12;π. τινί
help, assist,IG
12.374.54, cf. Ar. Pax 9 ([voice] Med.); τῆς ἀποκρίσεως ὑμῖν.. π. help you to find an answer, Pl.Lg. 897d; οἱ ποταμοὶ π. τῇ θαλάττῃ co-operate with.., Str.2.5.17, cf. 11.4.2, 13.1.1:—[voice] Med., προσελάβετο τοῦ πάθεος he was partly the author of what befell, cj. for - εβάλετο in Hdt.8.90:— [voice] Pass., π. ὑπό τινος to be aided by.., Vett.Val.58.16.III προσείληφασιν have learnt, believe, ὅτι.. f.l. for προσυπ- in Dsc.2.141.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσλαμβάνω
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2 κεστρεύς
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κεστρεύς
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3 κερδαίνω
A , Lys.8.20, etc.; [dialect] Ion. - ανέω Hdt.1.35, 8.60.γ;κερδήσω AP9.390
(Menecr.), Ep.Jac.4.13,κερδήσομαι Hdt.3.72
: [tense] aor. 1ἐκέρδᾱνα Pi.I.5(4).27
, And.1.134 codd., etc.; [dialect] Ion. - ηνα Hom.Epigr.14.6, Hdt.8.5, alsoἐκέρδησα Id.4.152
, Hld.4.13, etc.: [tense] pf.κεκέρδαγκα D.C.53.5
,κεκέρδᾰκα Aristid.1.366
J., Ach.Tat.5.25, Phalar.Ep.81.2, etc.,κεκέρδηκα D.56.30
( προς-), J.BJ1.20.2:— [voice] Pass., [tense] aor. part.κερδανθείς Phld.Oec.p.67
J.: [tense] pf.κεκερδημένος J.AJ 18.6.5
: ([etym.] κέρδος):—gain, derive profit or advantage, κακὰ κ. make unfair gains, Hes.Op. 352;μέγιστα ἐκ φορτίων Hdt.4.152
; τί κερδανῶ; what shall I gain? Ar.Nu. 259; κ. τινί gain by a thing, E.HF 604;σμικρὰ κερδανῶ φυγῇ A.Ag. 1301
;κέρδος κ. S.OT 889
(lyr.);κ. ἓξ τάλαντα And.
l. c.; ; κ. λόγον win fame, Pi.I.5(4).27; χρηστὰ κ. ἔπη receive fair words, S.Tr. 231: c. part., gain by doing..,εἰ δὲ κερδανῶ λέγων E.Hel. 1051
(prob.);πολεμοῦντες οὐ κερδαίνομεν Ar.Av. 1591
, cf. Th.5.93;οὐδὲν ἐκμαθοῦσα κερδανεῖς A.Pr. 876
; Μεγάροισι κερδανέομεν περιεοῦσι we shall gain by Megara's preservation, Hdt.8.60.γ; also κ. ὅτι .. Hp. Art.46:—[voice] Pass., τὰ κερδανθέντα Phld.l.c.2 abs., make profit, gain advantage, Hdt.8.5, Ar.Pl. 520;τοῦ κ. ἔχου S.Fr.28
, cf. 354; ἐξ ἅπαντος, ἀπὸ παντός, Id.Ant. 312, X.Mem.2.9.4;παρά τινων Lys.20.7
; ; opp. τὸ τιμᾶσθαι, Th.2.44; traffic, make merchandise, S.Ant. 1037.III save or spare oneself, avoid,μεγάλα κακά Philem. 92.10
;ὕβριν Act.Ap.27.21
;τὸ μὴ μιανθῆναι τὰς χεῖρας J.AJ2.3.2
;ἐνόχλησιν D.L.7.14
, cf. Him.Or.2.26, AP10.59 (Pall.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κερδαίνω
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4 φθάνω
Aἔφθανον X.HG6.2.30
, AP9.272 ([place name] Bianor): [tense] fut.φθήσομαι Il.23.444
, Th.5.10, Pl.R. 375c, etc.; but φθάσω [ᾰ] Hp. Morb.3.13 (s. v. l.), X.Cyr.5.4.38: [tense] aor.ἔφθᾰσα Hdt.7.161
, A.Pers. 752 (troch.), Th.3.49, X.Cyr.7.1.19, etc.; imper.φθάσον J.AJ6.11.7
; opt. [ per.] 3sg.φθάσειε Isoc.8.120
, pl.φθάσειαν X.HG7.2.14
(this tense prevails in later Gk., Plb.3.66.1, etc.); [dialect] Dor.ἔφθασσα Theoc.2.115
: but the only [dialect] Ep. [tense] aor. is ἔφθην, not found in A. or S., but the more usual form in E. and Ar., less freq. in Th., X., D.; pl. ἔφθημεν, -ητε, -ησαν, E.Ph. 1468, Isoc.5.7, Antipho 2.2.5, [dialect] Ep.pl.3φθάν Il.11.51
; subj. φθῶ, [dialect] Ep. [ per.] 3sg. φθήῃ, φθῇσιν, 16.861, 23.805; [dialect] Ep. [ per.] 1pl.φθέωμεν Od.16.383
; [ per.] 3pl.φθέωσι 24.437
; opt. φθαίην, [dialect] Ep. [ per.] 3sg. φθαίησι ([etym.] παρα-) Il.10.346; inf.φθῆναι Hdt.6.115
, Th.4.4; part.φθάς Hdt.3.71
; [dialect] Ep. part. [voice] Med.φθάμενος Il.5.119
, al., Hes.Op. 554: [tense] pf. ἔφθᾰκα Philipp. ap. D.18.39, LXX 2 Ch.28.9, IG12 9).906.26 (Chalcis, iii A. D.);πέφθακα Ps.-Callisth. 2.10
(v. l): [tense] plpf.ἐφθάκει Plu.Galb. 17
, Luc.Philops.6:—[voice] Pass., Arist.Mu. 395a18: [tense] impf.ἐφθάνετο AP9.278
([place name] Bianor);ἐφθάνοντο J.BJ5.2.4
(v.l. ἐφονεύοντο): [tense] aor.ἐφθάσθην D.H. 6.25
, Epigr.Gr. 315 ([place name] Smyrna), IPE2.197 (Panticapaeum, ii A. D.), J.AJ8.12.4. Gal.4.560. [[pron. full] φθᾰνω always in [dialect] Att. (so also in AP9.272 ([place name] Bianor), APl.4.382, 384); φθᾱνω in Il.9.506, 21.262 (where Zenod. read φθανέει for φθάνει) ]:— come or do first or before others:I c. acc. pers., to be beforehand with, overtake, outstrip, in running or otherwise,φθάνει δέ τε καὶ τὸν ἄγοντα Il.21.262
;φθῆ σε τελος θανάτοιο 11.451
, cf. Hes.Op. 554, 570, Hdt.7.161, E.Heracl. 120, IT 669, Isoc.9.42, etc.;οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας 1 Ep.Thess.4.15
; so ἔφθησαν τὸν χειμῶνα they anticipated the storm, Hdt.7.188;φθάσας τὸν λογισμόν D.21.38
:—[voice] Pass., to be overtaken, , AP9.278 ([place name] Bianor); ἐφθάσθην (v. supr.).II abs., come or act first, opp. ὑστερέω or ὑστερίζω, E.Ph. 975, X.An.6.1.18, cf. Th.4.121; τοῦ φθάσαντος ἁρπαγή the prey of the first comer, A.Pers. 752 (troch.), cf. Fr.23 (lyr.); ; , 100;φθάσαι πρὶν ἀδικηθῆναι Arist.Pol. 1302b23
, cf. Rh. 1373a23; in later writers, τὰ φθάσαντα the things before mentioned, Ael.VH 1.34, Arg.D.46; part. φθάνων, φθάσας previous,τῶν φθασάντων δυεῖν βιβλίων Porph.Abst.3.1
; ἐν τοῖς φθάνουσιν ἔργοις Dex.Hist.Fr. 26 J.;τοῖς φθάνουσι κατορθώμασι Id.Fr.6
J.;οἱ φθάσαντες πόνοι Agath.5.16
; previous time,Ael.
VH14.6; τὸ φθάσαν, τὰ φθάσαντα, the past, Agath.3.2, al., Procop.Gaz.Ep.32;ὁ φθάσας χρόνος Men.
Prot.p.127 D.2 with Preps., come or arrive first,ἕως τῶν οὐρανῶν LXX 2 Ch.28.9
;ἔφθασεν ἐφ' ὑμᾶς Ev.Matt.12.28
, Ev.Luc.11.20, cf. 1 Ep.Thess.2.16: φ. εἰς .., simply, arriveat, attain to, Ep.Rom.9.31, Ep.Phil.3.16, Plu.2.338a;φθάσομεν εἰς Πηλούσι<ον> PPar.18.14
(ii A. D.): abs., of Time, arrive, καιρὸς τῆς τομῆς ἔφθακε (v.l. ἔφθασεν) LXXCa. 2.12; ἔφθασεν ὁ μὴν ὁ ἕβδομος ib.2 Es.3.1.d Gramm., to be applied or applicable,ἐπ' ἀμφοτέρας τὰς διαθέσεις A.D.Synt.211.22
, cf. 217.23, al.III the action in which one is beforehand is expressed by the part. agreeing with the subject, [Ἄτη] πολλὸν ὑπεκπροθέει, φθάνει δέ τε πᾶσαν ἐπ' αἶαν βλάπτουσ' ἀνθρώπους and is beforehand in doing men mischief, Il.9.506; ἀλλ' ἄρα μιν φθῆ Τηλέμαχος κατόπισθε βαλών Telemachus was beforehand with him in striking, i.e. struck first, Od.22.91, cf. 16.383, Il.10.368;ἔφθασέν με προαπελθὼν Χάρμος PCair.Zen.16.3
(iii B. C.); ἔφθησαν ἀπικόμενοι arrived first, Hdt.4.136, cf. 6.115; so φ. εὐεργετῶν to be the first to show a kindness, X.Mem.2.3.14;ὅπως φθάσειαν βοηθήσαντες Id.HG7.2.14
;ἔφθασαν προκαταλαβόντες Th.3.112
;φθάνουσιν αὐτοὺς προκαταφυγοῦσαι Id.2.91
; ;φ. γόνασι προσπεσὼν πατρός E.HF 986
, etc: part. [voice] Pass. is also used, ἦ κε πολὺ φθαίη πόλις ἁλοῦσα, i.e. it would be taken first, Il.13.815; εἴ κε φθήῃ τυπείς shall be wounded first, 16.861; φθαίητε γὰρ ἂν.. ἐξανδραποδισθέντες ἣ .. Hdt.6.108;μὴ φθάσωσι προεπιβουλευόμενοι Th.3.83
;ἔφθη κατακωλυθείς X.HG1.6.17
; φθάνειν δεῖ πεφραγμένους τοὶς πόρους they must first be blocked up, Id.Cyr.2.4.25: these clauses, being compar. in sense, are folld. by a gen., φθὰν δὲ μέγ' ἱππήων.. κοσμηθέντες were drawn up before the drivers, Il.11.51; more freq. by πρὶν .. orἢ.., ἔφθη ὀρεξάμενος, πρὶν οὐτάσαι 16.322
, cf. Antipho1.29, X. Cyr.3.2.4; ;ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηΐ Od.11.58
; ἔφθησαν ἀναβάντες πρὶν ἢ .. Hdt.9.70; ἔφθησαν ἐκπεσόντες πρότερον ἢ .. Id.6.91.b in later Gr., c. part. to express previous action or happening, φθάνω ὑμῖν πρότερον γεγραφηκώς I have already written to you, POxy.1666.3 (iii A. D.), cf. 237 vi30 (ii A. D.), etc.;ἔφθασα εἰρηκώς Luc.Pisc.29
;ὡς ἔφθην εἰπών Id.Par.3
; cf. 111.2b.2 in the same sense, part. φθάς or φθάσας, [dialect] Ep. φθάμενος, is used like an Adv. with a principal Verb, ὅς μ' ἔβαλε φθάμενος, for ὅς μ' ἔφθη βαλών, Il.5.119, cf. 13.387, Od. 19.449; οὐκ ἄλλος φθὰς ἐμεῦ κατήγορος ἔσται no other shall be an accuser before me, Hdt.3.71; ἀνέῳξάς με φθάσας you opened the door before me, Ar.Pl. 1102;φθάσας προσπεσοῦμαι Th.5.9
, cf. 2.91, X.Cyr. 1.5.3, etc.; even with a part.,φθάσας.. ἁρπάσας Hdt.6.65
; rarely part. [tense] pres.,φθάνοντες δῃοῦμεν X.Cyr.3.3.18
.b in signf. 111.1b, φθάσαντες ἐπληρώσαμεν αὐτούς we had already paid them, POxy.1103.6 (iv A. D.); but ὡσεὶ καὶ ὁμογενῆ φθάσας εἶπον as if I had said (not had already said) ὁ., Gal.16.502.3 rarely c. inf., ὁ φθάσας θαρσῆσαι he that first gains confidence, Th.3.82; σπεύδειν ὅπως.. φθαίης ἔτ' εἰς ἐκκλησίαν ἐλθεῖν (v.l. ἐλθών ) hurry to be in time to get to.., Ar.Eq. 935 (lyr.), cf. Nu. 1384 (v. infr. IV. 1); μόλις φθάνει θρόνοισιν ἐμπεσοῦσα μὴ χαμαὶ πεσεῖν hardly manages by falling first on the seat not to fall on the ground, E.Med. 1169; more freq. in later writers, of actions which one manages to do, does before or has done first or already, A.R.1.1189, D.H.4.59,61, Sor.1.111, Gal.15.2,93, Luc. DMort.13.2, Harm.2;ἐὰν φθάσω πρὸ τῆς τρύγης ἀνελθεῖν PSI8.971.10
(iii/iv A. D.);ἐὰν ὁ ἰατρὸς αὐτὸ φθάσῃ κενῶσαι Gal.16.499
; φθάνοντος ἤδη πυρέττειν ἐκ τεττάρων ἡμερῶν τοῦ νοσοῦντος having already begun, ib.498; μὴ φθάνων προσηκόντως τρέφεσθαι if he is not first suitably nourished, Id.18(2).36, cf. 84,103; συμβαίνει φθάνειν ἀποθνῄσκειν τοὺς νεωτέρους the young die first, ib.222; εἰ φθάσαιμεν παλαιοὺς πίθους ἔχειν μεγάλους if we already have.., Gp.6.3.11, cf. 10.22.2, al., A.D.Pron.90.1;ἔφθακεν οὖν ταῦτα ἐψηφίσθαι καὶ τῇ βουλῇ IG12(9).906.26
(Chalcis, iii A. D.).IV with negatives,1 with οὐ and part. (inf. is v. l. in Ar.Nu. 1384), folld. by καί or καὶ εὐθύς, of two actions following close on each other, οὐ φθάνειν χρὴ συσκιάζοντας γένυν καὶ.. ὁρμᾶν you must no sooner get your beard than you march, E.Supp. 1219; οὐ φθάνει ἐξαγόμενος καὶ εὐθὺς ὅμοιός ἐστι τοῖς ἀκαθάρτοις no sooner is he brought out than he becomes unclean, X.Eq.5.10, cf. Ar.Nu. 1384; οὐκ ἔφθημεν εἰς Τροιζῆν' ἐλθόντες καὶ τοιαύταις νόσοις ἐλήφθημεν ἐξ ὧν .. no sooner had we come to Troezen than.., Isoc.19.22, cf. 5.53, 8.98, 9.53; οὐκ ἔφθη μοι συμβᾶσα ἡ ἀτυχία καὶ εὐθὺς ἐπεχείρησαν διαφορῆσαι τἄνδοθεν scarcely or no sooner had misfortune befallen me when.., D.57.65, cf. 43.69, Isoc.4.86.2 οὐκ ἂν φθάνοις, οὐκ ἂν φθάνοιτε, with part. [tense] pres., express a strong exhortation or urgent command, οὐκ ἂν φθάνοιτε τὴν ταχίστην ὀπίσω ἀπαλλασσόμενοι you could not be too quick in departing, i.e. make haste and be off, Hdt.7.162; οὐ φθάνοιτ' ἔτ' ἄν θνῄσκοντες make haste and die, E.Or. 936, cf. 941, Alc. 662, Heracl. 721, Tr. 456 (troch.), IT 245; ; ἀποτρέχων οὐκ ἂν φθάνοις ib. 1133; εἰς ἀγορὰν ἰὼν ταχέως οὐκ ἂν φθάνοις ib. 874, cf. Ec. 118;οὐκ ἂν φθάνοις λέγων Pl. Smp. 185e
, X.Mem.2.3.11; these phrases are not to be treated as questions, cf. οὐκ ἂν φθάνοιμι (sc. λέγων) Pl.Smp. 214e, cf. Phd. 100c, D.25.40, Luc.Fug.26, Symp.2, Anach.14: c. part. [tense] aor., once in Luc., Vit.Auct.26.b in 1, 2, or 3 pers., to express immediate futurity, οὐκ ἂν φθάνοις ἀκούων you shall hear in a moment, Pl.Euthd. 272d; οὐκ ἂν φθάνοι τὸ πλῆθος τούτοις τοῖς θηρίοις δουλεῦον will soon (or inevitably) be enslaved to.., D.24.143; also to express what is logically inevitable, οὐκ ἂν φθάνοιεν αὐτοὺς προσκυνοῦντες they will soon be (or cannot logically help) worshipping them, Aristeas 137;τοῦτο μὲν οὐκ ἂν φθάνοις καὶ Ἐμπεδοκλεῖ πρὸ αὐτοῦ ἐγκαλῶν Luc.Fug.2
;οὐκ ἂν φθάνοι κἀμὲ μάντιν λέγων Id.Hes.8
;οὐκ ἂν φθάνοι τις ἁπάσας ἀναιρῶν τὰς τοιαύτας προστασίας Id.Apol.11
: c. part. [tense] aor., Id.Tox.2. -
5 ὅς
ὅς, ἥ, ὅ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.ⓑ A demonstrative pron. is freq. concealed within the relative pron.:α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.ⓒ Constructions peculiar in some respectα. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.β. constructions ‘ad sensum’א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latterα. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.γ. w. a change in case, due mostly to attractionא. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.ⓖ The neut. is usedα. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.ⓘ taking the place of the interrogative pron.α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.ⓙ combined w. particlesα. with ἄν (ἐάν), s. ἄν I. b.β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’ε. οὗ χάριν therefore Lk 7:47.ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostlyⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M. -
6 κερδαντός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κερδαντός
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7 κέρδος
A gain, profit, Od.23.140, etc.; ἐνόησεν ὅππως κ. ἔῃ how some advantage can be gained, what is best to be done, Il.10.225;οὔ τοι τόδε κ. ἐγὼν ἔσσεσθαι ὀΐω ἡμῖν Od.16.311
, etc.; ποιέεσθαί τι ἐν κέρδεϊ, c. inf., Hdt.2.121.δ', 6.13;κ. νομίσαι τι Th.7.68
; ὅτι .. Id.3.33;ἤν τι.. δάσωνται κ. ἡγεῖσθαι X.Cyr.4.2.43
;ἐκ πονηροῦ πράγματος κ. λαβεῖν Men.697
; μέγ' ἐστὶ κ., ἢν .. Id.Mon. 359; πρὸς τὸ κ. βλέπειν ib. 364; part.,πᾶν κ. ἡγοῦ ζημιουμένη φυγῇ E.Med. 454
; κ. ἐστί μοι, c. inf., τί δῆτ' ἐμοὶ ζῆν κ.; A.Pr. 747; τί κ. ἦν αὐτῷ διαβάλλειν ἐμέ; Lys.8.13, cf. Ar.Ec. 607, 610: pl., gains, profits,περιβαλλόμενος ἑωυτῷ κέρδεα Hdt.3.71
; τὰ δειλὰ (v.l. δεινὰ)κ. S.Ant. 326
;τὰ κ. μείζω φαίνεσθαι τῶν δεινῶν Th.4.59
;τὰ πονηρὰ κ. Antiph.270
:— κ. (metaph.) opp. ζημία (damage), Arist.EN 1132a12, (lit.) opp. ζημἱα (damages), ib.14;ζημίαν λαβεῖν ἄμεινόν ἐστιν ἢ κ. κακόν S.Fr. 807
.2 desire of gain,κέρδει καὶ σοφία δέδεται Pi.P.3.54
;ἄνδρας τὸ κ. πολλάκις διώλεσεν S.Ant. 222
;εἰς τὸ κ. λῆμ' ἔχων ἀνειμένον E.Heracl.3
: pl.,κερδῶν ἄθικτος A.Eu. 704
; ;μὴ 'πὶ κέρδεσιν λέγων Id.Ant. 1061
, cf. E.Hec. 1207; of persons, ἡμέτερα κ. τῶν σοφῶν ( = ἡμῶν τῶν σ.) you of whom we wise men make gain, Ar.Nu. 1202.II in pl., cunning arts, wiles,ὃς δέ κε κ. εἰδῇ Il.23.322
, cf. 709, al.; κέρδεσιν, οὔ τι τάχει γε παραφθάμενος ib. 515;φρένας ἐσθλὰς κέρδεά θ' Od.2.118
, cf. 88; ;ἐνὶ φρεσὶ κέρδε' ἐνώμας 18.216
; κακὰ κ. βουλεύουσιν 'they mean mischief', 23.217. (Cf. OIr. cerd 'art', 'craft', Welsh cerdd 'craft' or 'music'.)
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